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Darwin

Review of Jeremy Naydler's Shamanic Widsom in the Pyramid Texts






















Below is a review of Jeremy Naydler's essential and outstanding text Shamanic Wisdom in the Pyramid Texts: The Mystical Tradition of Ancient Egypt.











Dr. Naydler argues that the current prevailing lens through which much of ancient Egyptian culture -- including the pyramids -- is viewed is incorrect.  

He provides extensive evidence and a clear argument that the funerary interpretation obscures the evidence that the pharaohs of ancient Egypt may well have used the pyramids for initiatory and mystical rites during which they deliberately underwent a death and rebirth experience that opened their consciousness to a world beyond ordinary material human experience -- as Dr. Naydler explains, "the king was brought to the threshold of death in order to travel into the spirit world" (120).

This argument is stunning in its implications, and (as Dr. Naydler demonstrates) completely upends the conventional paradigm that has dominated academia for over a century, which denies a mystical tradition in ancient Egypt -- primarily because such a possibility undermines the cult of progress which has dominated academia since the triumph of Darwinian materialism.  

As Dr. Naydler explains:
The assumption that modern materialistic science provides the only sure path to acquiring knowledge, and that true knowledge began with the Greeks not the Egyptians, to a large extent rests on a second deeply rooted assumption: that human history constitutes a steady progress not only of knowledge, but also of social organization and psychological and spiritual maturity.  Just as our knowledge today is considered to be more accurate and comprehensive than that of the past, so too our social and political forms are deemed more just and humane, and people today assume that they are more psychologically developed and enlightened than people of the past.  Thus the idea of progress not only works to our advantage, but it also disadvantages the past, for the earlier the culture, the more primitive it must have been.  32-33.
Dr. Naydler's work is thus extremely important on many levels.  The evidence that the pyramids may have been primarily for mystical rites undergone by the pharaoh on behalf of his people is compelling.  Among the most obvious is the fact that many of these sites contain sarcophagi which, when found, contained no burial remains -- even if the site was undisturbed when found.  In some cases, sarcophagi were found that were still sealed, and yet empty.  

Dr. Naydler argues that the pharaoh, guided by the priesthood, underwent a powerful death and rebirth experience, during which his consciousness became aware of the supernatural world and he or she experienced a cosmic ascent to the celestial realm, as well as a profound awareness that the end of material life was not the end of consciousness.  As a result of this experience, Dr. Naydler demonstrates, "the mystic knows that he or she is a spiritual being as well as a merely physical being" (121).  

He also shows how the language of the Pyramid Texts (among the oldest if not the oldest texts we can examine today) mirror the death and dismemberment and rebirth experience of shamanic tradition, as well as the cosmic ascent (by means of a ladder or by means of turning into a falcon, eagle, or other soaring bird) themes of shamanic tradition.

In Hamlet's Mill, Giorgio de Santillana and Hertha von Dechend also noted this connection between the most ancient Egyptian texts and the shamanic tradition, but Dr. Naydler examines the connection in much greater detail.  The importance of the shamanic tradition for our understanding of human consciousness, the human experience, and human history has been discussed in other previous posts including this one, this one, and this one

Dr. Naydler's thesis also sheds important new light on celestial and mythical subjects central to those discussed on this blog and in the Mathisen Corollary book itself, including the theme of Osiris, Isis, Horus, and Seth, and the aspects of the heavens discussed in posts such as "The Undying Stars."

Author Lucy Wyatt has explored the possibility of ancient Egyptian shamanic consciousness further in her own work as well, including her book Approaching Chaos.  In fact, I became aware of Dr. Naydler's work through Lucy Wyatt's discussion of his thesis. 

Dr. Naydler's book is essential reading for anyone interested in ancient Egypt, and in the spiritual aspect of human experience in all eras, including our own.

The ideology of materialism






















Materialism is an extremely pervasive philosophy which asserts that nothing exists beyond the material universe, which is composed of matter and energy (with matter and energy, of course, related as described by the work of Albert Einstein, who was not necessarily a materialist). 

The tenets of materialism flatly deny the existence of the supernatural, as well as the possibility that consciousness can exist separately from its material source (materialists assert that consciousness in humans and in anything else possessing consciousness is the product of electrochemical or other physical products of a material organ such as the brain).  Non-physical beings (such as angels, perhaps) are impossible in such a philosophy, as is life after death.

In two essays available on the internet, philosophy professor Dr. Neal Grossman argues (citing an assertion by philosopher Robert Almeder) that not only does the overwhelming scientific evidence support the possibility that a rational person could reject materialism, but that the overwhelming scientific evidence supports the assertion that it is irrational to continue to accept materialism.

In the essays (entitled "Who's afraid of life after death?" part one and part two), Professor Grossman presents compelling evidence that consciousness can exist separately from the material organs that materialists would argue are the engines of consciousness.  He cites, for example, the case of a patient described in cardiologist Dr. Michael Sabom's Light and Death:
In this case, the patient had her NDE while her body temperature was lowered to 60 degrees, and all the blood was drained from her body. “Her electroencephalogram was silent, her brain-stem response was absent, and no blood flowed through her brain.” A brain in this state cannot create any kind of experience. Yet the patient reported a profound NDE.

Those materialists who believe that consciousness is secreted by the brain, or that the brain is necessary for conscious experience to exist, cannot possibly explain, in their own terms, cases such as this one. An impartial observer would have to conclude that not all experience is produced by the brain, and that therefore the falsity of materialism has been empirically demonstrated. Thus, what needs to be explained is the abysmal failure of the academic establishment to examine this evidence and to embrace the conclusion: Materialism is false, and consciousness can and does exist independently of the body.
Professor Grossman has also written the foreword to Chris Carter's Science and the Near-Death Experience: How Consciousness Survives Death, which delves into this issue in great detail and examines many other pieces of evidence suggesting that the core materialist denial of consciousness apart from physical causes cannot be correct.  This book is the sequel to Mr. Carter's excellent Science and Psychic Phenomena, which was discussed in this previous post

Several other previous posts also present evidence and discussion that is relevant to the question of whether one can honestly continue to maintain a strict materialism in the face of the evidence, such as "Moving report of elephants mourning the passing of 'Elephant Whisperer' Lawrence Anthony," "Titanic, premonitions, and the nature of consciousness," "A heartfelt portrait of John Blofeld, from Daniel P. Reid," "Don't miss the intriguing interview with Sheldon Norberg on New Dimensions Radio," "Scary ghost story (West Point)" and  "Rupert Sheldrake and Morphic Resonance."

Aside from its tremendous importance to our day-to-day lives, and its inherent interest, what does this subject have to do with the topic of ancient civilizations and theories that contradict the conventional academic historical narrative?  Quite a lot. 

First, of course, much of what the ancient civilizations were about seems to involve consciousness and the survival of the soul after death. 

Beyond that connection, however, is the fact that the "conventional academic historical narrative" is firmly founded upon a strict materialist paradigm, one that is currently dependent upon the Darwinian theory of origins to explain the existence of humans at all, and therefore one which paints a picture of human history that involves slow and gradual progress from primitive towards greater and greater levels of sophistication and technological advancement.  Theories which demonstrate that the further back we go the greater sophistication and technological advancement we seem to find present a profound challenge to this materialist paradigm and are generally rejected out-of-hand.

Professor Grossman's article (and his introduction to Chris Carter's book) demonstrate that proponents of materialism vehemently reject any evidence that suggests consciousness can exist independently of physicality.  He notes that there is a category of belief in materialism in which "materialism as an ideology, or paradigm, about how things 'must' be, which is impervious to evidence (this is the hallmark of an unscientific hypothesis—that evidence is not relevant for its truth)." 

I would argue that this same "ideology of materialism" he is describing prevents many adherents of that ideology from an honest examination of the evidence regarding ancient civilizations, and the evidence regarding a catastrophic global flood.

The implications of materialism are thus quite profound.  We swim in an ocean that is so heavily informed by materialist assumptions that we do not often even think about them, let alone recognize their impact on our lives.  Articles such as those linked above by Professor Grossman, and books such as those by Chris Carter, are an extremely important reminder that we should be extremely suspicious of this pervasive ideology.

Rupert Sheldrake and Morphic Resonance




Rupert Sheldrake is a trained and accomplished plant biologist and holds a doctorate in biochemistry.  He is most well-known, however, for his pursuit of a new explanation for evidence that  defied explanation by the conventional theories of evolution and materialism.  

The controversial new explanation that he offers burst onto the public stage in 1981 with the publication of his book entitled A New Science of Life: the Hypothesis of Causative Formation.  The senior editor of the journal Nature wrote an un-signed editorial about it, entitled "A book for burning?" and pronouncing its ideas "heresy."  Nature is an extremely prestigious and oft-cited forum, and the controversy that ensued effectively altered Dr. Sheldrake's career path for the rest of his life.  

The substance of that first book has since been republished and updated under a new title, Morphic Resonance: the Nature of Causative Formation.  The Greek word morph means "shape"or "form" -- we are familiar with it in many words, including "metamorphosis" ("change-form"), "anthropomorphic" ("man-form-like"), and even "morphine" (a name chosen to refer to the Greek god of dreams, Morpheus, whose name comes from the same root and means "shaper" -- he could take many forms). The term as Dr. Sheldrake uses it refers to the different forms and families of biological species, and his theory of "morphic resonance" proposes that the different forms arose from a process other than molecular changes at the genetic level (variation in form based on genetic molecular changes being the current orthodox and accepted view).  

Instead, he proposes that there are "fields" (energy fields or, more broadly, fields of some type of force) which he calls "morphogenetic fields" -- "form-generating" or "form-producing" fields -- which act to organize the biological material at all levels into their characteristic forms, and that these fields give rise to all the different families of the biological world.  In fact, going beyond this, he also proposes that morphogenetic fields act upon and organize inorganic matter.  However, in the field of biology, he points to evidence discovered by genetic researchers which suggests that the genes between different species differ much less radically than expected, suggesting the possibility that something else might be responsible for the divergence of widely different species with nearly-identical genes.  

He also points to research which has shown that physical traits engendered in adults of a type of water flea (genus Daphnia) are passed on to their offspring.  These fleas "develop large protective spines when predators are around; their offspring also have these spines, even when not exposed to predators" (Morphic Resonance, xxi).  Similarly, he points to research showing that the other members of a species of lab rats which previously learned to negotiate a maze appear to be able to negotiate that maze more readily than lab rats whose species did not learn that maze (4).  That is to say, lab rats who did not previously learn the maze but whose fellows from the same species did, appear to have statistically significantly better scores on a maze once some members of their species take the time to learn it!  The radical implications of such a proposal -- and the reason that it provokes such vitriolic reaction among defenders of orthodoxy -- become immediately clear.

The implications include the idea that these resonance fields can change over time, altering the morphogenetic forces that shape both organic and inorganic matter.  This radical suggestion upends the idea of "laws of physics" -- unchanging and unbreakable rules that existed from the beginning of the universe -- and replaces them with something that Dr. Sheldrake says are more akin to "habits" -- trends that can become ingrained and exert enormous influence, but which can be changed over time, and to which new "habits" can always be added!

His theory is also radical in that it suggests that forces external to the organism -- residing outside the structure of the cells and genes -- can mysteriously influence thought, learning, and morphology.  If rats in New York can somehow get the benefit of the learning achieved by rats in London, then the nature of learning and consciousness and the mind is very different from what we are generally led to believe.  This is the connection to Dr. Sheldrake's work with telepathy and other "psi" phenomena.  He believes that, just as the form-generating force may reside somewhere outside of the actual molecular structure and the genetic material, so too might consciousness and awareness and memory reside somehow outside of the matter of the brain (and points to research which appears to provide evidence to support such a theory).

This type of hypothesis would allow for the kinds of apparently telepathic connections between organisms which appear to defy the conventional theories -- including some of the more "mundane" (perhaps) manifestations such as "telephone telepathy" (when you are thinking about someone and they call -- an experience we all have quite frequently but usually chalk up to coincidence: could it be that in fact your consciousness received extrasensory notification from the caller before your phone even received their call?) and "pet telepathy" (dogs and cats who appear to know when their owner is coming home, even before they would expect to know based on one of the five physical senses).

Dr. Sheldrake's work appears to resonate with many subjects discussed elsewhere on this blog, such as the documented premonitions of disaster prior to the voyage of the Titanic, or the remarkable communication through dreams discussed in this previous post and related in this moving account by Daniel P. Reid.  There is also the extremely important theory proposed by Lucy Wyatt that astral travel or what we might term some form of shamanism was central to advanced ancient civilizations, including that of ancient Egypt.  The thread of shamanism clearly runs through ancient advanced civilizations, as we have discussed previously (in connection with the work of Giorgio de Santillana and Hertha von Dechend in Hamlet's Mill and of John Anthony West in Serpent in the Sky). The possibility that consciousness can transcend the physical brain, which Dr. Sheldrake examines, is clearly related to this thread as well.

I also find it extremely interesting that Dr. Sheldrake originally came to this theory in part through his observations of plant biology.  We have previously discussed at some length the work of another accomplished plant biologist, J.C. Willis, who -- like Dr. Sheldrake -- believed in some form of evolution to explain the diversity of species, but who found that the evidence does not support the dogma of neo-Darwinism.  Dr. Willis also came to the conclusion that there was some external and invisible principle at work in the universe which gives rise to all the different forms, but that it could not be the mechanism proposed by the neo-Darwinians.  He thought perhaps that this force might be chemical, or even possibly electrical, saying:
There might for example be (probably is) some physical or chemical law that at present we do not know, compelling genes or chromosomes to behave in a certain way. [Here there is a footnote, which reads: "My friend Dr C. Balfour Stewart suggests that it is probably electrical, as is probably the splitting of the chromosomes in reproduction."] page 46 of  The Course of Evolution (1940).
Dr. Sheldrake notes that Darwin himself appeared to accept the idea that acquired traits could be passed on to successive generations (so-called "Lamarckian inheritance," sometimes called "epigenetics" in its more modern form by researchers who admit that the evidence appears to point to some reason to suspect that something "over and above" strict genetic information may dictate inherited characteristics, the prefix epi- indicating "other than" or "over and above") (Morphic Resonance, xxi).  It is the position of neo-Darwinism, not original Darwinism, that rejects the inheritance of acquired characteristics. 

Finally, whether one accepts the theory that Dr. Sheldrake advances or not, his work also exposes another theme which runs through many posts on this blog and runs through the Mathisen Corollary book as well, and that is the withering criticism that is immediately leveled at anyone who dares to challenge the quasi-religious tenets of current scientific orthodoxy (note that his work was labeled as "heresy" when it was first published, as if the editors of Nature were protecting a sacred religion).  Other examples can be seen in previous posts, such as "There is no such thing as quasicrystals, only quasi-scientists" and "Read Dr. Daniel Botkin's article, 'Absolute certainty is not scientific.'"

The vehemence and viciousness of this certain reaction (and the damage that it can do to one's academic career) no doubt discourages a great many academics from examining areas that might otherwise be explored, and serves to choke off wide swathes of potentially fruitful fields of human inquiry.  This is very unfortunate -- even tragic.  It also makes the willingness of Dr. Sheldrake to publish his conclusions all the more courageous, and whether one agrees with his conclusions or not we should all be grateful for his perseverance.

Dr. Sheldrake's other books include:


and

 

Genetically-modified cooking oil













Bad analysis can lead to mistaken conclusions which lead to even worse mistakes in the future.

Back in July of last year, we looked at the possibility that the analysis done by Ancel Keys in the 1950s which drew a direct cause-and-effect line between the consumption of saturated fat and the incidence of coronary heart disease could be seriously flawed. Numerous subsequent analysts have pointed to major gaps in his methodology and reasoning.

In spite of these flaws, the connection between consumption of saturated fats (and dietary cholesterol) and heart disease remains so fixed in conventional wisdom that it is widely assumed to be "proven," and questioning it out loud will elicit nervous laughter as people try to figure out if you are really serious.

Rather than cooking in saturated fats (such as butter), we are advised to use polyunsaturated fats, such as those derived from canola, corn or soy. See for example the Dietary Guidelines for Americans (2010), which tells us to decrease our consumption of eggs and butter and to replace butter, tallow, or other saturated cooking fats with polyunsaturated fats "that promote heart health," such as canola and soybean oils (441, 91, 143).

We've already seen that some researchers believe that cooking with polyunsaturated oils may be extremely harmful to the human body, and that some studies appear to suggest that populations which switch from diets featuring traditional cooking in saturated fats to modern diets featuring foods commonly cooked in vegetable oils rapidly develop the familiar and deadly ailments plaguing western society, such as cardiovascular disease and diabetes.

Now, taking this potentially erroneous analysis to a new level, major corporations involved in the development of genetically-modified plant traits are actively working towards plants which will produce cooking oil "with a reduced fat profile" (as discussed on the website describing one such genetically-modified oil; other major GMO-producing companies are working on similar projects).

We have already discussed the evidence suggesting that serious further analysis should be done before reaching a conclusion that any genetically-modified foods are a good idea (and the possibility that, far from being a good idea, GM foods might actually lead to horrific problems, although again more analysis needs to be done before we can conclude that either). To rush out and create genetically-modified cooking oil based upon a potentially false hypothesis connecting dietary fat and cholesterol with heart disease seems to pile one set of insufficient analysis on top of another.

The dietary theories that we take as "settled science" and "proven beyond debate" turn out to be a very good parallel to other theories that have achieved a similar status of being "beyond question in polite company" but which may also rest on terribly flawed analysis. If you think that questioning the "lipid hypothesis" of Ancel Keys (and the US government's "dietary guidelines for Americans") creates uncomfortable reactions, try mentioning the possibility that the accepted Darwinian mechanism of evolution is flawed, or that the theoretical foundations of plate tectonics appear to be riddled with errors, or that ancient civilizations probably knew the size and shape of the ellipsoidal earth and crossed the oceans regularly.

To entertain such possibilities is as heretical in our generally close-minded society as it is to entertain the possibility that eating fat and cholesterol does not cause heart disease (and that it is thus possible that we should not be creating genetically-modified soybean plants to produce oils based upon that theory).

The comparison to the lipid hypothesis brings out another aspect of the other orthodox beliefs such as the belief in the Darwinian hypothesis or the belief that ancient mankind could not have possessed advanced scientific knowledge, and that is the fact that following flawed theories can actually be dangerous.

If the Darwinian theory is false, then the many conclusions about human behavior (and, yes, the human diet) that are based on Darwinian assumptions could be -- not just wrong -- but harmful.

Similarly, if the theory of steady advancing human progress is based on faulty analysis (and if an ancient civilization or civilizations existed with sophistication and scientific knowledge rivaling our own, followed by ages of relative ignorance), then remaining blind to the implications of that fact can also be very dangerous (as discussed briefly here and in more detail in the Mathisen Corollary book).

A skeptic might ask, if there was such an advanced lost civilization, what happened to them? It's actually a good question. Perhaps they started modifying the DNA of their crops in order to improve the "fat profile" of their cooking oil.

Birthday of J.C. Willis (1868 - 1958)

























Earlier this month, in a post entitled "Across the (Electric) Universe," we encountered the work of one of the modern era's foremost botanists, John Christopher Willis, who was born this day (February 20) in 1868.

The Biographical Memoirs of the Fellows of the Royal Society for Dr. Willis tell us that:
John Christopher Willis was born at Birkenhead on 20 February 1868. He studied at University College, Liverpool, and at Cambridge and for a time was an assistant in the Botany Department at Glasgow. In 1896, he was appointed director of the Royal Botanic Garden, Peradeniya, Ceylon, and held the post for 15 years. From 1912 to 1915 he was director of the Botanic Garden at Rio de Janeiro and after his retirement he worked at Cambridge and later went to live at Les Terrages, Avenue des Alpes, Montreux, Switzerland, where he died on 21 March 1958. He married Minnie, daughter of T. Baldwin, in 1897, and she died in 1931. There were three daughters of the marriage. He was an M.A. and Sc. D. (Cantab.), and was given an honorary S.D. by Harvard. He was elected a Fellow of the Linnean Society in 1897 and a Fellow of the Royal Society in 1919. The Annals of the Royal Botanic Gardens, Peradiya, was a periodical founded by him, volume 1 part 1 appearing on 27 June 1901.
Based on his extensive study of plant speciation and distribution (beginning with a deep study of the varieties of of the Podostemaceae family), J.C. Willis reached the firm conclusion that the accepted mechanism of Darwinian natural selection could not possibly account for the evidence found throughout the plant world. He allowed that natural selection could and did play a subsidiary role at times, but that it could not explain the origin of species.




















Dr. Willis argued that the Darwinian explanation of a series of small and gradual changes was fatally flawed, and proposed in its place a process of major mutations bringing forth entirely different (widely divergent) genera that then branched out into different species.

The addition of evidence from botany highlights the weaknesses in the Darwinian theory. Even today, most defenses of Darwinian evolution tend to focus on arguments supported by the natural selection of animals rather than plants. Plants pose some difficult problems for the natural selection theory, and Dr. Willis argues that one of these was considered the strongest argument against his theory by Darwin himself:
On the face of it, this suggested mechanism for the carrying on of evolution, to which Darwin gave the name of Natural Selection ("or the preservation of favoured races in the struggle for life") seemed eminently reasonable, and one that could do the work required. But the struggle was necessarily of each individual of a species for itself alone, and if one individual showed a favourable variation while its neighbours did not, the variation would soon tend to be lost by crossing. This was shown by Fleeming Jenkin in a criticism which Darwin considered as the best that was ever made of his work. [. . .] When Darwin gave way, as he was forced to do, to this criticism from Fleeming Jenkin, the freedom of the natural selection theory was really lost. Course of Evolution, page 5 -- all pagination references are to the original pagination in the 1940 text, seen in the online version by the page-numbers at the top of each page.
In that text, Dr. Willis systematically illustrates examples from the world of botany that cast serious doubt upon the proposed Darwinian mechanism for the origin of the species.

For example, he points out that plants and trees typically display leaf patterns which are either alternate or opposite, and that they are always either perfectly opposite or perfectly alternate, with no intermediaries. (Below see detail from a diagram in Wikimedia commons which illustrates the distinction between leaves that are alternate and leaves that are opposite -- opposite leaves are here described as "pinnate," from a Latin word meaning "feathers").
















Dr. Willis writes:
Gradual change, picking out advantageous variation, would be very unlikely indeed always to produce the same structural character, such, for example, as is shown by a berry or a drupe, or by opposite leaves. Why should berries be most often found in the near (systematic) neighbourhood of capsules, drupes in that of achenes or nuts? Why should selection pick out leaves that were exactly opposite, ovules with the raphe exactly dorsal or ventral, or why such clearly marked and exactly formed fruits as capsules, berries, etc.? Selection would obviously act with decreasing force as the leaves came nearer and nearer to being opposite (or alternate for then they show a definite phyllotaxy or arrangement), or the raphe to being dorsal or ventral, etc. In actual fact, between many of these characters, intermediary stages are not possible. One could only take the one or the other side of a very divergent variation, such as alternate or opposite leaves, dorsal or ventral raphe, etc. 45.
This is a devastating critique, and one that is uniquely evident in botany (not as easily made using the arguments from the animal kingdom that are popularly put forward to support the Darwinian or neo-Darwinian evolutionary theory based on gradual mutation plus natural selection).

Related to this argument is the lack of "intermediates" found either in existing species today or in the fossil record. In describing his rejection of the theory of "progress by small, gradual and progressive adaptation," Dr. Willis points out: "But fossil evidence gives but little support to this conception. Real intermediates are rare; [. . .]" (43). Later in the same work, he reiterates: "Lastly, there should be mentioned the all but complete absence of transition stages in the fossils, a fact which violently disagrees with the supposition that evolution was gradual and continuous" (73). He goes into even more detail on this point on page 12:
One does not find to any serious extent in the fossil record, species which represent real intermediates between existing or fossil species. One finds rather examples of species that have some of the characters of the one, some of another. But one does not find species (as from the constant occurrence of the few characters side by side in existing species one might expect to do) that show intermediate characters between alternate and opposite leaves, between palmate and pinnate leaves, between erect and climbing stems, between racemose and cymose infloresences, between flowers with and without a cyclic perianth, between isomerous and heteromerous flowers, between imbricate, valvalte, and convolute aestivation, between flowers with the odd sepal posterior and with it anterior, between stamens in one and in more whorls, between anthers opened by splitting or by teeth, valves, or pores, between 3-locular and 4-locular ovary, between ventral and dorsal raphe, between loculicidal and septicidal fruits, and so on through all the important structural characters. 12.
Later, on pages 79 through 80, he gives another long list of variations within different plant families (such as "seed without wings; seed with wings" or "leaves usually 5-nerved; leaves usually 3-nerved") and then concludes:
Both in the monotype and the ditype families it will be seen at once that the characters that distinguish the species in the one and the genera in the other, are of the "family" type rather than of the specific or generic type found in large families. And most often they allow of no intermediaries. 80.
Along this same line of argument, Dr. Willis notes that, while the natural selection theory generally maintains that mutations that provide some kind of survival advantage tend to survive, the numerous attempts to explain how plant differences (such as three petals on a flower versus four petals on a flower) could provide a survival advantage often fall flat or are completely strained. He says, "Morphologists have long maintained that structural characters have nothing to do, directly, with the life or functions of the plant, and it would appear that they are right in this contention, which violently contradicts the supposition of selection as a chief cause in evolution. The evolution that has produced more than 12,000 genera and 180,000 species has not been, primarily, an adaptational evolution, as the writer tried to show twenty-five years ago in the case of the Podostemaceae" (54).

In addition to these major difficulties, Dr. Willis offers other examples from the plant world which are very difficult to explain using the mechanism of natural selection. One of these is the fact that, while climate may change gradually, there will usually be periods of unusual weather within those longer gradual changes, and these would often kill off any gradual changes that had begun to take place within plant species:
For example, the climate (not the weather) must change gradually in the direction of warmer or cooler, wetter or drier. But these changes are well known to be so slow that they can only be detected in averages of a century or more -- a period longer than the life of most plants, except many trees -- whilst weather is continually changeable. Suppose a plant to have begun to vary in the direction of suitability to increased drought, and then there comes, as so commonly happens, a cycle of wetter years; what is going to happen then? 55.
Similarly, he argues that major new "adaptations" such as climbing plant species can hardly be explained by a series of gradual mutations:
A very great difficulty in the path of acceptance of natural selection as a cause for gradual adaptation is the fact that so many of what look like real morphological adaptations require so much correlation. Climbing plants come into this group, though they are obviously well suited to climbing. The habit cannot be difficult to acquire, for there are so many cases of the closest relatives, one climbing, one erect. A climber also needs a support, which is usually an erect plant, so that erect plants must have been the earlier. But one cannot imagine natural selection picking out the beginnings of weak and flexible stems, whether by gradual change or by small mutations. And when at last they were formed, as obviously there would be no value in developing tendrils or other means of climbing until the stems were weak, they would collapse into the darker lower levels of vegetation and would have to undergo physiological adaptation to living in greater darkness. Then they would have to learn to form climbing organs, and finally, learning to climb, they would once more have to adapt themselves to life in greater light. And what use would the beginnings of tendrils or other climbing organs be? And why, after having learnt to live in greater darkness, should the plant want to grow up into the light once more? Yet it would be dragged up by the tendrils, and would probably suffer from the excess of light. 56.
It must be pointed out, as noted in the previous post that mentioned Dr. Willis, that the author of these powerful criticisms of Darwinism was not himself a creationist, and that Dr. Willis did in fact accept the theory of evolution. He simply did not believe that the evolutionary mechanism offered by Darwin was correct. In its place, he offered a much different and more radical mechanism, and one that has never gained widespread acceptance.

Dr. Willis was a proponent of a theory called "Differentiation," in which some unknown force caused major mutations that diverged tremendously from previous forms, rather than the endless gradual changes which characterize the Darwinian theory. He explains this theory in pages 65 to 73 of the text linked above (it is almost worthwhile to read this chapter first when tackling that 1940 text, and then going back to the beginning to follow the rest of his arguments). One can also find a summary (with some points of disagreement) of the theory of Differentiation as proposed by Dr. Willis in this review of one of his later books, found in Volume 50, issue 1, pages 135-139 of New Phytologist, May 1951.

In general, this theory proposes that very large mutations found new families, which then branch off into different genera and species and sub-species, without the extinction of the parent family. This progress is very different from the general thrust of Darwinism, which argues that species arise through gradual changes, and that only the fittest are selected over time to propagate, such that existing species (including man) must be the product of other species that are no longer on earth.

In describing this theory, Dr. Willis explains:
There is nothing inherently absurd in the idea that a family might be founded by a single mutation. About 1902 the writer became a convert to theory of mutation, but it seemed to him completely illogical to insist that mutation could only be very small, when before us, in every family, there lay so much evidence that species, genera, tribes, sub-families and families were so continually separated by such well-marked divergent characters as leaves opposite or alternate, anthers opening by slits or by pores, [. . .]. They could only, it would appear, be the result of definite single mutations, and therefore mutations must at times be large. And if large in regard to these characters, which are very often of "family" rank, why not in all cases? 67-68.
Dr. Willis saw this theory as occupying a middle ground between two extremes that he rejected: special creation of the species, and natural selection as proposed by Darwin (which he described as a religion of its own on page 6, saying "the name Darwinism became attached rather to the theory of natural selection, which became a cult, and which now exercises enormous influence in the world at large, even national policies being in some instances largely tinged with it").

Between these two extremes, he says, lies his proposal, saying: "Special creation went too far in one direction, natural selection in the other, and differentiation may be called a kind of compromise" (7).

Even while he rejected a divine origin for the families and species that he describes in his book, he admits that at present we do not know the cause for the large and seemingly purposeful leaps that plant and animal families appear to have taken in their evolutionary path. As mentioned in the previous post on the theories of Dr. Willis, he believes that there may be some force in the universe which propels evolution forward, and that this force might be somehow electrical.

In addition to the quotation cited there, from page 188, he also proposes some electric force on page 46, in the text and in a footnote there, saying:
There might for example be (probably is) some physical or chemical law that at present we do not know, compelling genes or chromosomes to behave in a certain way. [Here there is a footnote, which reads: "My friend Dr C. Balfour Stewart suggests that it is probably electrical, as is probably the splitting of the chromosomes in reproduction."]
As noted previously, recent science has suggested that electricity may play a much greater role in the universe than was ever previously admitted, and so Doctors Willis and Stewart may have been onto something bigger than anyone at the time realized.

The important thing to note about the work of Dr. Willis, and the reason I have dwelt at length on the details of his work, is his willingness to challenge conventional entrenched theories, theories that even in his day could accurately be described as forming a sort of Darwinian "cult."

He was willing to examine huge amounts of evidence that seemed to point to a conclusion other than the accepted explanation, and to go on record as saying that this evidence cast grave doubt upon the conventional academic orthodoxy. He was also willing to propose an alternate theory, no matter how strongly such a theory was opposed, based upon the evidence that he found -- even if he had to admit that all the details of how this theory could work were not yet known.

In doing so, Dr. Willis exhibited what I believe to be tremendous integrity. Even those who believe that the evidence supports a conclusion in the other camps that he identifies (the camp of special creation and the camp of natural selection) should agree that all possible explanations should be identified, and the evidence that supports or does not support each theory should be honestly and thoroughly examined.

Unfortunately, this attitude is rare today.

Previous posts which deal with this important subject include:
and, on a slightly different tack,
For all these reasons, J. C. Willis and his work should be more well-known today. And the theory of Darwin should be more carefully considered, rather than accepted as an article of blind faith.

Across the (Electric) Universe
















The botanist John Christopher Willis (1868 - 1958), one of the preeminent botanists of his time, believed in evolution but rejected the Darwinian mechanism of mutations plus natural selection.

He wrote several books densely packed with evidence from the world of plants which cast grave doubt upon the origin of species by natural selection, to which we shall return to consider in a future post. For today, however, what I find quite intriguing is the alternative mechanism that J. C. Willis proposed.

In a book entitled The Course of Evolution by Differentiation or Divergent Mutation rather than by Selection (1940), after almost two hundred pages of careful argument, he reaches the following conclusion:
There is thus very strong evidence that evolution has gone on without any direct reference to natural selection so far as we can at present see. [. . .]

Evolution goes on, but we can see no reason at present that will determine that it shall go in any particular direction, especially in one that shows greater adaptation. The mere fact of the survival of the "lower" forms in such numbers, like mosses, ferns, and liverworts, is against the idea of any rapid progress in adaptation, but probably when an "adaptation" appears, such for example as climbing habit, it will be allowed or encouraged to survive, though why it should appear is at present a mystery.

It is an inspiring thought that so great a process as evolution must have been has not been a mere matter of chance, but has behind it what one may look upon as a great thought or principle that has resulted in its moving as an ordered whole, and working itself out upon a definite plan, as other branches of science have already been shown to do. Darwinism made the biological world a matter of chance. Differentiation, backed by the universal occurrence of the hollow curves, shows that there is a general law, probably electrical, at the back of it.
The entire text can be read online in a beautiful online version here. To find the passage quoted above, which is on pages 187 to 188 of the original pagination, slide the pointer at the bottom of the screen to page 198 of the online version.

This is an extremely noteworthy conclusion by a man who did not reject Darwinian natural selection out of religious motivation but rather based upon an extraordinary and distinguished career of examining countless plants from around the globe. He was by no means an idle dreamer but a rigorous and incisive analytical thinker, a man who rose to the top of his profession and was accorded the highest honors of the scientific circles in which he moved.

In the passage cited (you can read the entire discussion, beginning on page 186, and if interested all the supporting evidence in the pages that lead up to it), Dr. Willis affords a place for natural selection, but not as the mechanism of evolution. He in fact argues that Darwin had the "direction" of evolution wrong, and that radical new genera which diverge widely and radically from previous forms arise by some unknown force and then subsequent generations become less and less divergent (the opposite of the Darwinian model -- see discussion in the final paragraph on page 186).

Dr. Willis frankly admits that neither he nor anyone else has a conclusive idea of what could cause these divergences, which he says appear to him to be purposeful rather than random (see the passage cited). He declares that the evidence points to "a great thought or principle that has resulted in its moving as an ordered whole, and working itself out upon a definite plan."

He then proposes that whatever this force or principle is that causes evolution to move "as an ordered whole" that is "working itself out upon a definite plan," that force or principle (or "general law") is "probably electrical." This conclusion is startling and noteworthy.

We should not look down upon these arguments just because they were put forward over 70 years ago, and just because they run contrary to all of the assertions of the Darwinian sect that has controlled the levers of power for the past one hundred or more years. In fact, there are plenty of reasons to believe that the Darwinian model is fatally flawed.

It is also fascinating that Dr. Willis sees some electrical law as being behind the origin of the differentiated families of living things. He could not have known then what we know today: that 99.999% of the visible universe is made up of powerfully ionized gases known as plasmas. Electricity is incredibly important, and incredibly pervasive, and its role in the universe is still only dimly understood.

However, it is perhaps understandable that a man of his obvious analytical ability and with such a deep understanding of botany would perceive the possibility that electricity has more to do with the mysteries of life as we know it than the Darwinists knew. Take a look, for example, at the image above of the plasma z-pinch (which was featured in this previous blog post) juxtaposed with the branching structure of an oak tree in winter in California.

Scientists are only recently beginning to delve into the mysteries of plasma science, but it is certainly safe to point out that there may be some relation between the "general law" governing the behavior of the arcing branches of electrical discharge in the left image and that which is influencing the growth pattern displayed by the branches and twigs in the tree in the right image.

In previous posts, we have looked at some of the work of researchers such as David Talbott, who is working with others on what is known as the Electric Universe Theory. The proponents of this paradigm believe that electricity is the key lens through which to view almost everything. The implications of their analysis is far-reaching -- some of the directions that it leads can be seen in the web page linked above and its related pages linked within, as well as on this different Electric Universe website which has its own set of pages with discussions.

I personally do not subscribe to all of the conclusions reached by these researchers, and have given some of my reasons for that in previous blog posts as well as in some of the Graham Hancock Message Board discussions linked in this post. Nevertheless, I believe the work that Mr. Talbott and other Electric Universe pioneers are doing is vitally important, and commend them for their willingness to challenge the existing paradigm and to follow the evidence where they believe that it is leading. They are working to push human knowledge forward, and whether or not all of their conclusions turn out to be right, it is critically important that these new leads are pursued and their implications explored.

I also do not agree with all of the conclusions reached by Dr. Willis in his analysis of an "electrical" mechanism of evolution. I am not at all convinced that evolution is necessarily responsible for the diversity of life on earth. However, I believe that his arguments about the problems with the currently accepted mechanism for evolution are compelling, and that his sense that there appears to be some "great thought or principle" at work in the universe and behind the diversity of life is probably correct.

His perception that electricity seems to be connected to the same "general law" as that which drives the forms which living organisms take in their endless variety is a unique one, and appears to be quite insightful, and one which cutting-edge research of recent decades is showing to be quite forward-thinking.

These are fascinating topics to ponder. This direction of inquiry has certainly not been exhausted, but represent a field that is still perhaps in its infancy, and one that invites interested analysts to explore it in the years to come. Perhaps you will be one of those who blazes new trails in this promising and fascinating area of study.


We're busting into undisturbed Lake Vostok why?



It could happen at any moment now.

Human drillers (in this particular instance, from Russia) are poised to break through to Lake Vostok, sealed beneath miles of Antarctic ice for thousands of years (millions, according to the conventional theories).

This moment has been delayed for years, due to concerns about contaminating the pristine, undisturbed body of water, but the drilling team has finally convinced the Antarctic Treaty Secretariat to allow them to proceed, and now the probe is now only 40 feet from the buried lake.

The method selected has been designed to safeguard the lake as much as possible: this article explains that the plan calls for the mechanical bit to be replaced by a "thermal lance" which will get close enough to the lake to enable the water pressure to push water upwards towards the borehole. This water will then be allowed to freeze into ice (presumably sealing the breach again) and a sample taken of the newly-frozen ice (which will give scientists an opportunity to analyze the water of the lake (now frozen) without contaminating the lake itself.

Why on earth would we decide to disturb this pristine environment, one of the last places on earth to avoid human contamination? Read just about any article describing the operation, and you will see some variation of these two reasons offered:

1) the lake may be home to microbes that have been living in these extreme conditions for a very long time: because the lake is such a unique isolated environment, these microbes may shed light on "the earliest life" on earth, similar to microbes which may have been the ancestors of all other forms of life on earth.

2) the lake and its extreme conditions are the closest on earth to the conditions on extraterrestrial bodies Europa (a Galilean moon of Jupiter) and Enceladus (a moon of Saturn), so understanding of the life found in and around Lake Vostok could strengthen the case for extraterrestrial life on those heavenly bodies.

In other words, the main rationale for risking the contamination of this precious undisturbed lake consists of questionable Darwinist theories about life on earth and life on planets in the solar system.

What if the theory of Darwinian evolution is completely incorrect? It will certainly not be the first time that entrenched paradigms (which "everyone knows" have been "proven beyond a doubt") will turn out to be totally mistaken (see here and here, for instance).

In fact, the originator of the hydroplate theory, West Point graduate and retired Colonel Walt Brown (also a graduate of MIT) has theorized that the origin of the water spewing out of Enceladus may in fact be earth itself -- Enceladus may be composed of materials launched violently into space during the initial rupture of the earth which unleashed a global flood (see the discussion in point 8 of "Question 7" towards the bottom half of this web page from the online edition of Walt Brown's book).

In this case, it seems quite possible that the two primary reasons driving the rush to break into Lake Vostok include a mistaken theory about the history of life on earth, and a mistaken theory about the origin of life elsewhere in the solar system.

On the other hand, if the hydroplate theory proves to be correct (or much closer to the truth than any theory so far to date), then Lake Vostok is a precious time capsule preserving evidence from the time after the flood, prior to earth's "Big Roll," evidence we don't want to destroy or compromise.

It would be tragic to despoil Lake Vostok under the auspices of two theories which future generations may look back on as deeply flawed and in error.

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update: Today, some news outlets are reporting that the team drilling at Lake Vostok has been out of radio contact for over five days, and scientists are becoming concerned for their safety. We of course join in wishing them safety even if we disagree with their mission, and are confident that they will be safe, even if their communications equipment fails. We have great confidence in the ability of human beings to survive incredibly severe ordeals: we are far more amazing than we usually even realize.